Percy Jackson rant: politics of the Underworld

are you going up or down?

are you going up or down?

I’ve always been ghoulishly fascinated by theories of the afterlife. I can never get enough stories about heaven and hell, the Greek/Roman underworld, etc. I wonder what the appeal might be? Maybe having an idea of what to expect after death is comforting?

I’ve finally gotten through Dante’s The Divine Comedy. The Inferno was never a problem. It’s sort of exciting and disturbing, which makes it an easy read. Purgatory starts to lose me and by the time Dante travels to heaven, I’m usually bored witless. This read, I got a copy in prose rather than verse, which helped. I also skimmed the last book. There’s something so invigorating about the violent excesses and anti-Catholic attacks in book one. No wonder they banished Dante from Florence while the poem remained a best-seller for centuries.

I used to be in love with the novels of Piers Anthony until I finally quit him when I decided he was a homophobe. That said, his Incarnations of Immorality series is incredibly fun, what with regular people who become the Incarnations of abstract concepts like “Time,” “Death,” and “God.” T.V. has some amazing programs that deal with this stuff, too. I like “Dead Like Me” though I think that I might be the only one in America! “Reaper” is great, too, but my all-time-favorite has to be “Charmed!” Those witch sisters and all of their boyfriends are smoking hot; they’ve got a huge house in San Francisco with no apparent money problems; and, no matter how messed up things get, they’re always smelling like roses by the end. That’s a dream!

There’s something puzzling about the Percy Jackson series. Just how do you explain the Greek gods surviving for millennia as the heart of Western Civilization when it’s obvious that Christianity, Judaism and to a large extent Islam have been so fundamental in transforming our culture from the ancient classical period?

The Greeks had it worked out totally differently. In their metaphysics, everyone ends up in the Underworld eventually. Sort of like the Christian theories that sprouted up later, you might get punished or rewarded though more often than not, nothing much happened. Sometimes you’re offered a new life and a return to Earth after drinking from the River Lethe. That’s a novelty that the West has rejected. Too bad I say. I’d love to come back as a professional athlete or winemaker or something. Wouldn’t that be awesome?

Rick Riordan sort of takes the whole classical Underworld and modernizes it. I’ve already written that it makes perfect sense to put the main access point to the place in West Hollywood. I love the little details in The Lightning Thief. Who’d have thought to make Charon have an obsession with Italian designer suits? And having an “EZ DEATH” lane to improve traffic flow into the place seems brilliant! It’s the last commute most of us ever need make. May as well make it simple! Though if we can believe what’s written, it’s a complex bureaucratic mess with way too much congestion. Hades’ exasperation with the crowds on the Plains of Erebus and how we learn at then end of The Battle of the Labyrinth that he uses Daedalus’ engineering skills to improve traffic flow seems just like the kind of modern highway planning that CalTrans is always talking about in the news at home to help folks improve access to San Francisco from the East Bay.

Death is a funny topic that can be uncomfortable. Maybe that’s why Hades’ kids don’t have a house at Camp Half-Blood. Who’d want to live next door to someone who might summon an army of zombies and ghosts to bother you if they’re annoyed by your loud music or something? It’s pretty unfair to Bianca and Nico. It’s not like it’s their fault that their dad is ruler of the Underworld. Percy’s right to force the gods’ hands on that one. Plus it helps keep Rachel from becoming a vegetable like Luke’s mom.

I’m wondering about the part in The Last Olympian when the Titans are finally vanquished and the gods are doling out rewards to the surviving heroes. Artemis makes a big deal about her dead Hunters, sort of pressing Hades to let their spirits into Elysium. If it weren’t so serious and disturbing, it would be almost comical. His response? “Okay…I’ll streamline their application process.” The Underworld is full of bureaucrats, just like on the “surfaceworld!”

Really though, isn’t that sort of fixing the game? Aren’t you supposed to be evaluated for your accomplishments and failures when you “go on” to the next life? To simply manipulate the result is troubling. It calls into question the entire basis for the Underworld and its division of the spirits. Perhaps Daedalus’ new role as the Architect of the Underworld is ambiguous; is it a punishment or a reward? It does seem a bit self-serving on Hades’ part, either way. If you look at it, aren’t the Titans eternally punished because they were the losers in the original war with the gods? If it had gone the other way, I suppose that Kronos would still be digesting the Olympians and he would rule. In either case, it’s all politics, politics and more politics. That doesn’t seem fair to me at all.

If I was confronted with the task of assigning a spot in the Underworld for Luke, I’m not sure where I’d put him. He did side with Kronos against the West but by the end he’s praised as “the hero” of the prophecy. Would you ship him off to Elysium with Beckendorf, or to rot eternally in Tartarus? More challenging still, where would you send Ethan Nakamura?

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Comments on this entry are closed.

  • mike Nov 10, 2009 @ 11:50

    You’ve go a point there. Where would I send Luke or Ethan? After all they all ended up contributing for a good cause destroying Kronos and therefore preventing our civilization and the Gods from fading….In the end is all about politics really, isn’t it?

  • Amber Jun 12, 2010 @ 7:28

    It’s not that all hard. They died for a good cause, even with Ethan, who only wanted balance for the minor gods. Ship ’em all to Elysium, I say!

  • Stevie Jun 12, 2010 @ 9:10

    Amber

    I see your thinking on this but what about the subjective aspect of who’s dying for a “good cause” and who isn’t? After all, from the point of view of the Titans, Percy was “bad.” And so were the Olympian gods, for that matter.

  • Stevie Jun 12, 2010 @ 9:32

    Perhaps I’ve mis-understood you. Do you mean that everyone should go to paradise regardless of their actions while living? If so, that’s very open-minded.

  • Amber Jun 13, 2010 @ 7:25

    Good point you’ve got there, with Percy being regarded as the ‘bad guy’ from the Titan’s side. Luke could’ve been considered a traitor by both sides when he really made a difference. Ethan, hm…a different matter, maybe. He joined the Titans’ side, thinking it was for the greater good, though I have a feeling the son of Nemesis would’ve known better. -sigh-
    Although he died for a cause in the end, for all the minor gods and demigods. If it weren’t for him, they wouldn’t have been respected. So, in a way, he made a difference, right?

  • Stevie Jun 13, 2010 @ 8:48

    Amber

    I think you’re completely correct. The Olympian gods are just biased against anyone or anything that doesn’t go the way that they want. I think that’s Percy’s whole point at the end of the series, don’t you? It’s not cool to discriminate based upon someones background. And it’s not “bad” to try to protect yourself from discrimination.

  • Amber Jun 15, 2010 @ 7:02

    Absolutely, Stevie. I’d guess most of the Olympians get a bit paranoid and try to go against the ones who try to oppose them, instead of looking at it from their views. Personally, Ethan was one of my favourite characters. Unlike the other main characters, his mother wasn’t an Olympian, so basically, he wasn’t ‘important enough’. And correct me if I’m wrong, but I think he had a good reason to go against them.
    Would you think that the war wouldn’t have happened if the minor gods were brought respect?

  • Stevie Jun 15, 2010 @ 8:54

    Amber

    I liked Ethan too though was a little shocked when he seemed to change sides at a critical moment. Perhaps, as you say, his reasons were valid. I agree that the “little” gods and goddesses deserve recognition. But the solution of having their kids all in one house and the more famous gods having one for each for their individual kids still grates on my nerves as a double standard. Perhaps eliminating the particular houses dedicated to a particular god and having all of the campers in a large dorm would be more just?